In
Donna Rosenthal’s book The Israelis, she discusses the trials and triumphs of Ethiopian
Jews who were rescued from their home country and brought to Israel. The
Israeli Government decided to take action after thousands of Ethiopian Jews
were robbed and killed as they made the journey from Ethiopia to Israel through
the Sudanese desert. She writes about
the hardships they had to face being brought to a new country with new
technology and a lifestyle that they had never experienced. They were often
afraid and did not know how to assimilate to their new home. Rosenthal also
writes about their identity crisis they face being Jews in a new land. They had
structured societies in Ethiopia and knew their roles well. In Israel those
roles were no longer necessary. Many men found it harder to assimilate; they
did not have defined roles like they did as in Ethiopia. Younger people
children found it difficult because they learned the Israeli lifestyle easily
but were being pulled back to their old way life by their parents and family. Many
young people struggle with their identity and the Israeli government is doing
what they can to help them by creating programs and by subsidizing their
education. In 1995 there were only 145 Ethiopian students receiving aid, ten
years later there were more than two thousand. One way many Ethiopians have found
to become more Jewish and Israeli is by joining the Army. There they find their
place and volunteer more than any other draft group in Israel.
In
the Myers, JDC, Brookdale Institute website they have statics about the effort
that Israel has taken to help with the absorption of the Ethiopian immigrants.
They define Ethiopian Israeli as anyone born in Ethiopia or Israeli with one or
two parents born in Ethiopia. They have to go through a process to prove that
they are Jewish to receive their Israeli citizenship. In the year 2010 there were 119,700 Ethiopian-Israelis, 40 percent of them were under the age of 18.
Although they have a higher dropout rate the numbers have decreased and are
only 2 percent higher than other Israeli groups, at 11 percent. Also the number
of Ethiopian-Israelis who are eligible to receive their matriculation diploma
has increased, from 31 percent in 2000 to 41 percent in 2010. The number of
Ethiopian-Israelis who are employed is also very similar to other Jews, both
with women and men. According to Rosenthal men had a higher unemployment rate,
but those numbers have decreased over time. Although more Ethiopian-Israelis
are employed they are still making far less than their Jewish counterparts, by
an average of two to three thousand less. Forty-one percent of
Ethiopian-Israelis live in poverty compared to only 15 of other Jewish
families. They attribute their higher poverty rate to their lower education,
larger families and employment opportunities as factors to their living
standards. The average Ethiopian-Israeli family has 3 or more children than
other Jewish couples. They also have less income earners in their families.
Donna
Rosenthal writes about the hardships the Ethiopian Jews faced as they made
their journey to Israel. She also focuses on the difficulties they faced once
they arrived to Israel. She interviews Ethiopians and Israelis to see their
experiences through their eyes, although most were happy to be in Israel they
did have some issues with the way in which they were treated. One example is
the “Blood Riots” in which some government health agencies were dumping
Ethiopian blood donations in fear of HIV infections. They feared that the blood
might be contaminated because they came from a country in which AIDS is
widespread. Many Ethiopians felt insulted by their treatment and the fact they
were keeping it secret from the public. After that incident many more issues
came to the forefront, like the slowness in which programs were being into
practice. In the Myers, JDC, Brookdale article they focused more on a research and
academic perspective. People were not asked about their feelings or experiences
just information. The Institute focuses on providing research and information
for the social change of the country of Israel. They both bring to the
forefront the issues that many Ethiopian-Israelis faced and still continue to
face as they integrate themselves into their new home.